Since hundreds of years Mogok
stands for ruby. The mined raw rubies are offered at the
gem market, in downtown Mogok. Ruby mining in Mogok is done
the old fashion way via washing out the earth extracted from
the ruby mines.
Ruby exploration, Ruby digging
and ruby extraction is done from many Myanmar ethnic
groups like Lisus, Shans, Gurkhas, Kachins, the Chinese
usually are the ones who trade the ruby and make the real
profit.
Mogok gemstone business is
more in raw rubies and less in ruby jewelries. Of course
there is some ruby jewelry, like ruby ring, ruby earring,
ruby bracelet, ruby necklace, ruby pendant and other
precious jewelry, but the real thing is done in Yangon and
in particular in Thailand.
Most of the ruby gem stones,
including star ruby and all varieties of Myanmar or Burmese
rubies end up in Thailand and are put into beautiful jewelry
items in Bangkok and in
Chantaburi.
Most ruby jewelry is
enhanced with some diamonds around to get real good
ruby jewel. In recent years the Burma ruby lost quite some
market share because of the political problems.
Interestingly rubies are
sometimes less expensive in Thailand than in Myanmar,
even with similar quality and the people still call the
ruby, the king of precious stones
After a ruby miner find a ruby with some
substantial value a mini pilgrimage leads to the Chanthargyi Pagoda
on a small hill
provides a great panorama of the town, lake and the
surrounding hills.
The word Mogok comes from the Bamar Moegokesetwaing, meaning
horizon. In Shan language it means a cold place with early
sunset. According to legend, three Shan hunters lost their
way in the jungle and as they made camp under a large fig
tree, they found many fine rough rubies dislodged by a
landslide from a nearby hill.
They gathered many of the
stones and took them back to their sawbwa (prince or chief)
of Momeik 45 kilometres from Mogok. The delighted sawbwa
ordered a village to be built where the rubies were found
called Thaphanbin or fig tree and since that time valuable
gems, mainly rubies, have been mined in the area where Mogok
now stands.
Over 300,000 people living in the area
made up of Lisus, Shans, Gurkhas, Kachins,
Bamars, Chinese and Shan, almost all of them
make a living from the gemstone business.
The town has a number of living examples of
the ‘rags to riches’ success story. Some are
immensely wealthy.
These lucky ones are no doubt a source of inspiration and
act as an incentive to the many thousands of
miners who are hoping to strike it rich. There are over 1,000 mines within
an area of approximately 4,864 square kilometres around
Mogok. The two main types are open-cut and tunnel mines.
Depending on the size and capital outlay for the mine, the
gem bearing soil is dug by machines or manually. The soil
containing gravel and other substances is mixed with water,
conveyed to wooden receptacles containing a series of metal
sieves and washed thoroughly with copious amounts of water.
The gravel and other solid matter are then carefully
examined
and gems are collected.
Mogok,
spread out in the valley bottom, the
town of rubies,
mist-clad, pricked with fire
and out of the mist the shaped forms of mountains rise up in
vague outline above the valley. Miner suddenly grown rich,
the gambler poised between the strokes of fate, the sorter
dreaming of his fortune.
The big Mogok ruby bazaar
is permanent and the market-place is full with traffic.
Along the road to the Mogok market, market-women with great
hats on their heads, and the produce of their gardens spread
before them. Fruits and vegetables abound. Here are small
tomatoes done up in little cane cylinders, through the
pattern of which the red fruit glints, baskets of scarlet
raspberries, piles of flowers, and a variety of strange
products from mushrooms to bamboo-roots. Down these lanes
the crow is laughing, talking, bargaining,
While the sun burns down on
Mogok and upon the gay colors of the clothes of the market
women . It is the East, the real East ; clean, neat, and
prosperous. Crescent silver neck lets, big again as the
moon, about their throats. Some are of the Shan, with fair
skin, with even a rosy flush in their cheeks. All are
over-topped by the great hat, symbol of the Far East. Here
and there in the crowd is a Burmese damsel, in silk, velvet,
pearls and a yellow translucent parasol, the comforter of
some ruby king.
Towering above the line of
sight are Mogok's houses of the prosperous trader, all
of stone, very high ; and from its mid-storey protrudes the
head of a retainer, pipe in mouth, his slit eyes restless,
absorbing. At the window of a house in Mogok’s main street,
barred like a leopard's cage, sit groups of worker naked
and intent, sorting the rubies which lie in gleaming trays
upon their knees.
Others rolls cigars by the
hour, selling them to the passers-by. At intervals there
are Chinese eating-houses, equipped with little tables and
stools, and dressers fitted out with blue china, and
chopsticks, and pewter spoons. The fare is varied and
savoury, and pigs' legs, plump fowls, cabbages and ducks,
hang from strings like a curtain.
Mogok houses are filled with
crowds of Myanmar's, Shan, Lisu and others who crowd
round the little tables and feed in groups, bowl to chin,
their feet perched high up on the narrow stools.
At the Mogok ruby mines they dig the
soil, yellow and scarred with pits. Hill people in blue
clothes and yellow parasol-like hats ; people in loose
trousers, showing legs tattooed with tigers and dragons ;
people small of stature with muscles of iron. The process of
ruby mining is simple in Mogok .
A straight bamboo pole twenty
feet high stuck like a mast in the yellow soil. Near its
top, through a slit, works another horizontally; at one end
of it a make-weight, a basket filled with mud or stones, at
the other a long cane reaching down like the line of a
fisherman ; last of all a bucket to hold water or mud, as
the case may be. If it be water, the miner stands at the
little pit's mouth, lowers the bucket, lets it fill and come
up again, the cane slipping through his fingers ; and on its
emerging, tilts the water from it into a channel, down
which it runs yellow and turbid to swell the stream
by the roadside. If mud, the
digger in the pit fills it with a spade and lets it run up
to the man overhead, who empties it with a jerk of his wrist
on to an adjoining mud-heap. When this heap has grown big
enough it is washed, and the rubies are visible.
At a corner, in the dazzling
sun, a child stops, scraping the yellow earth from a dry
heap into a shallow basket. A child at play it would seem.
But when the little basket is laden she carries it away to
where a woman in a dark blue kilt is at work, close to her
figure as she sits, a pale yellow coat and pink silk bound
about her coils of black hair. Her wide sleeves lift as she
works,' revealing her slender arms. And her business in life
so much at least as she transacts here - is to let the
yellow stream run through each basket of earth, till all the
concealing clay is washed away and pebbles alone survive ;
from this remnant to pick out with precision rubies, which
she slips under her tongue till her mouth is full. The
occupation has its merits.
Little streams of yellow mud
run across the plain, making pools and puddles where the
ruby are extracted from, run in
bewildering variety the. This is Mogok ruby-mining in its
indigenous simplicity.
In a very little space off
Mogok’s main street and in the park, groups of people
with wide hats are clustered close together, one is stricken
with curiosity to know what they are about. You crush into
the crowd and find yourself in the midst of the buyers and
sellers of rubies.
In the centre of each group
there is a shining brass tray full of rubies and it
looks like a disc of beaten gold in the sun. By it sits the
buyer, ringed by satellites, each of whom believes himself
an expert. Then there is a swaying in the crowd, and a miner
edges in, picturesque in his wide trousers and great
flapping hat, and subsides by the tray on his haunches.
There is a little cloth bag in his hands, tied very tightly
round the neck with string. Slowly he unwinds the suing and
the masked eyes of the buyer glitter. No word is spoken.
The Mogok ruby seller is in no hurry.
When at last the long string has been unwound and the hand
clasping the little globe of cloth relaxes its amatory grip,
the mouth of the bag is turned down, and from its interior
there flows into the tray the red stream of stones.
Then the Mogok ruby buyer moves. His
long delicate nervous fingers reach out swiftly, and in an
instant the little pyramid is spread over the shining disc,
each stone blinking in the light.
For the next few seconds and
still in silence, fingers are moving. The good and the
bad stones are separated from each other, and formed into
two little piles ; the bad being pushed back to the seller's
end of the tray; the good brought instinctively a little
closer to the buyer.
At this stage discussion
starts. All the critics have their say ; the seller
eloquent, the buyer cold and deprecatory. Thus the duel
proceeds.
There is a score of these
trays, like suns in the close cluster of men. And that
is nearly all there is to tell. Like all that is truly
Eastern, the process is simple in its character, limitless
in its fascination. One can describe in a minute what one
can look upon with interest for hours.
Look at the buyers, they are
backed by a hundred thousand dollar of capital. Many
came here a few years ago as poor people. Some got some
money into their fingers. After a while they lend it at high
interest rates, on the security of gold and rubies. Then
they change to the ruby trade and now some of them are the
richest guys around.
Mogok ruby extraction
Mogok environ ox cart
Mogok environ rain tree
Mogok flower shop
Open Air Gem
Market
Jewelry
shops in the usual sense of the word are absent from Mogok.
Instead, transactions take place everyday of the week
morning and evening in a huge public park. Three-hundred to
four-hundred people congregate in Htar park to inspect gems
either with the naked eye or by means of pencil-lite torch
or lens. Prospective buyers and sellers sit
around on the park benches or stand in small groups to conduct their
business.